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Flood of Noah ca. 3300 BC

Biblical, historical, & scientific articles that focus upon the veracity of the Flood accounts, Noah's Ark & post-Flood history, & other Flood related topics.


In the Spring 2009 issue of Bible and Spade, I wrote an article entitled 'Making Sense of the Days of Peleg.' In it I attempted to arrive at a biblically faithful and scientifically reasonable understanding of Genesis 10:25: 'To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided, and his brother's name was Joktan' (ESV).

Some very popular books today, such as Graham Hancock's Fingerprints of the Gods, examine the evidence for a 'mysterious' civilization in the ancient past. Among other indicators, this widespread culture left behind megalithic ('large stone') buildings in such diverse places as Tiahuanaco in Bolivia, the Osireion in Egypt, and Baalbek in Lebanon. These structures, built of gigantic hewn stones that leave one wondering how they could have been quarried, moved and fitted together with a precision that challenges our understanding of the capabilities of ancient man, are either largely ignored by mainstream science or not considered within a biblical framework. 

Research on biblical subjects is an ongoing labor. It is rare that a breakthrough in understanding comes out of the blue; rather, it is the end result of a great deal of reading, thinking, bouncing ideas off of others, and praying for insight. This article is the story of such a journey. As most of you who have been following ABR are aware, I have long had an intense interest in understanding as much as possible about Noah's Ark and where its remains might be found...

Some who claim to be biblical Christians nevertheless refuse to accept the straightforward sense of Scripture in every case. In particular, many who are steeped in the sciences say that it is impossible, scientifically speaking, for the Earth to have been created in six literal 24-hour days and for the Flood to have been a worldwide cataclysm. Notwithstanding the unambiguous, comprehensive language of Genesis 7:19, which states that the Flood covered 'all the high mountains everywhere under the heavens,' they insist that, due to difficulties they see in reconciling certain scientific understandings with a worldwide Flood, it had to have been a local Mesopotamian event.

Over 50 years ago, Henry Morris and John Whitcomb joined together to write a controversial book that sparked dialogue and debate on Darwin and Jesus, science and the Bible, evolution and creation

The theory of uniformitarianism states that the geological formations we see on Earth today came into existence over millions of years through the slow, gradual action of natural forces. Catastrophism posits exactly the opposite: that the features we see on the surface of the world today came about rapidly, through massive natural disasters. In the nineteenth century, uniformitarianism replaced catastrophism as the dominant theory in geology.

In Genesis 6:1–8 we read about some persons who may be a pre-Flood link between the Bible and the cultures of the ancient Near East. They are the “sons of the gods.” The biblical reference to them should have some relationship with historical fact. If so, we should be able to lift these early chapters of Genesis out of what may be to some a foggy mysticism, and make connections with extra-biblical historical accounts.

I frequently take part in online discussions where the subject is some aspect of reconciling science and Scripture. These interactions frequently raise the issue of how to interpret certain passages of the Bible. After all, if our understanding of Scripture is faulty for some reason, how can we hope to properly relate the Bible and science?


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ABRT 28 | 8/1/2019